Personal notes collected from Seneca - On the Shortness of Life (Translated by C. D. N. Costa, Penguin Books)
It is not that we have a short time to live, but that we waste a lot of it. Life is long enough, and a sufficiently generous amount has been given to us for the highest achievements if it were all well invested.
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People are frugal in guarding their personal property; but as soon as it comes to squandering time they are most wasteful of the one thing in which it is right to be stingy.
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You are living as if destined to live for ever; your own frailty never occurs to you; you don't notice how much time has already passed, but squander it as though you had a full and overflowing supply -- though all the while that very day which you are devoting to somebody or something may be your last. You act like mortals in all you fear, and like immortals in all that you desire.
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There are many instructors in the other arts to be found everywhere; indeed, some of these arts mere boys have grasped so thoroughly that they can even teach them. But learning how to live takes a whole life, and, which may surprise you more, it takes a whole life to learn how to die. So many of the finest men have put aside all their encumbrances, renouncing riches and business and pleasure, and made it their one aim up to the end of their lives to know how to live. Yet most of these have died confessing that they did not yet know -- still less can those other know. Believe me, it is the sign of a great man, and one who is above human error, not to allow his time to be frittered away: he has the longest possible life simply because whatever time was available he devoted entirely to himself. None of it lay fallow and neglected, none of it under another's control; for being an extremely thrifty guardian of his time he never found anything for which it was worth exchanging. So he had enough time; but those into whose lives the public have made great inroads inevitably have too little.
Now must you think that such people do not sometimes recognize their loss. Indeed, you will hear many of those to whom great prosperity is a burden sometimes crying out amidst their hordes of clients or their pleadings in law courts or their honorable miseries. 'It's impossible to live.' Of course, it's impossible. All those who call you to themselves draw you away from yourself. How many days has that defendant stolen from you? Or that candidate? Or that old lady worn out with burying her heirs? Or that man shamming an ilness to excite the greed of legacy-hunters? Or that influential friend who keeps people like you not for friendship but for display?
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Everyone hustles his life along, and is troubled by a longing for the future weariness of the present. But the man who spends all his time on his own needs, who organizes every day as though it were his last, neither longs for nor fears te next day. For what new pleasures can any hour now bring him? He has tried everything, and enjoyed everything to repletion. For the rest, Fortune can dispose as she likes: his life is now secure. Nothing can be taken from this life, and you can only add to it as if giving to a man who is already full and satisfied food which he does not want but can hold. So you must not think a man has lived long because he has white hair and wrinkles: he has not lived long, just existed long. For suppose you should think that a man had had a long voyage who had been caught in a raging storm as he left harbor, and carried hither and thither and driven round and round in a circle by the rage of opposing winds? He did not have a long voyage, just a long tossing about.
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People are delighted to accept pensions and gratuities, for which they hire out their labor or their support or their services. But nobody works out the value of time: men use it lavishly as if it cost nothing.
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The greatest obstacle to living is expectancy, which hangs upon tomorrow and loses today. You are arranging what lies in Fortune's control, and abandoning what lies in yours. What are you looking at? To what goal are you straining? The whole future lies in uncertainty: live immediately.
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So, when you see a man repeatedly wearing the robe of office, or one whose name is often spoken in the Forum, do not envy him: these things are won at the cost of life. In order that one year may be dated from their names they will waste all their own years.
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